Friday, October 30, 2015

2015 Binational Posada / La Posada Binacional del 2015


NOGALES - AGUA PRIETA - YUMA

  • Nogales: Sunday, Dec. 20, 3:00PM*
    Join Bishop Gerald Kicanas (Bishop of Tucson) and Bishop Jose Leopoldo Gonzalez Gonzales (Bishop of Nogales, MX.) Sunday, December 20th at 3:00 p.m. Meet at the DeConcini Port of Entry. A festive dinner will follow at the Kino Border Initiative in Mexico.*
  • Agua Prieta: Tuesday, Dec. 8, 4:00PM
    Beginning at the west side of the Douglas Port of Entry and concluding at the Migrant Resource Center in Agua Prieta.
  • Yuma: Wednesday, Dec. 16, 5:30PM
    Immaculate Conception Parish, 505 S. Ave. B., to honor the workers of the fields.


For more information:
Fr. Cayetano Cabrera, Diocese of Nogales
011-52-631-316-0895, sagfamap@hotmail.com

Ignacio Rodriguez, Diocese of Phoenix

Sr. Gladys Echenique, OP, Diocese of Tucson

PLEASE NOTE: Passports are required for 16 yrs. or older. Children may use a birth certificate and ID. 
* Parking in Nogales ONLY: Travel to the end of I-19 and after passing the Burger King, take the first left and then right into "24-Hour Public Parking". Parking fee $4. Walk toward Grand Ave. (Past McDonald's at the lights), right on Grand to the Border gate. Walk to the Port of Entry and pass through the gate, proceed about 100 yards to the Plaza where the Posada will begin. We will walk for 20-25 minutes during the Posada. After the meal, rides will be provided back to the DeConcini Port.

DOWNLOAD PRINT VERSIONS:
English      Espanol

Thursday, November 13, 2014

2014 Binational Posada / La Posada Binacional del 2014


NOGALES - AGUA PRIETA - YUMA

  • Nogales: Saturday, Dec. 13, 3:00PM*
    Meet at the DeConcini Port of Entry. The event will take place in Mexico and a festive dinner will follow at the KBI Comedor.
  • Agua Prieta: Tuesday, Dec. 9, 4:00PM
    Beginning at the west side of the Douglas Port of Entry and concluding at the Migrant Resource Center in Agua Prieta.
  • Yuma: Wednesday, Dec. 17, 6:00PM
    Immaculate Conception Parish, 505 S. Ave. B.
For more information:

Fr. Cayetano Cabrera, Diocese of Hermosillo
011-52-631-316-0895, sagfamap@hotmail.com

Ignacio Rodriguez, Diocese of Phoenix

Sr. Gladys Echenique O.P., Diocese of Tucson

PLEASE NOTE: Passports are required for 16 yrs. or older. Children may use a birth certificate and ID. 

* Parking in Nogales ONLY: Travel to the end of I-19 and after passing the Burger King, take the first left and then right into "24-Hour Public Parking". Parking fee $4. Walk toward Grand Ave. (Past McDonald's at the lights), right on Grand to the Border gate. Walk to the Port of Entry and pass through the gate, proceed about 100 yards to the Plaza where the Posada will begin. We will walk for 20-25 minutes during the Posada. After the meal, rides will be provided back to the DeConcini Port.


Monday, November 18, 2013

Fall 2013 Happenings

View/download the press release for the 2013 Bi-National Border Posada.

DWOB meets at the Phoenix Pastoral Center in November for final 2013 Posada planning...








the Bishop dropped by!



DWOB meets at St. Martin DePorres parish in Sahuarita in September

Thursday, May 2, 2013

Tucson hosts the Annual Social Action Summer Institute

Social Action Summer Institute
You are encouraged and invited to be with us for the Annual Social Action Summer Institute here in Tucson at the University of Arizona, June 16 -20th.  To register, go to our registration site: www.catholicroundtable.org

You are welcome to be at the full Institute, take a Border trip, and/or register for the day or days that you can be with us.

This Border Institute will find you surrounded by persons hoping to be part of the diocesan effort to show solidarity with the Mexico Church and people, migrants and persons living on both sides of the Border.  We love our home areas on the Border and we know that you will too, as you get to know through the eyes of faith – our USA/MX Border.

Download/Print, click HERE.
Social Action Summer Institute, Span
Download/Print. click HERE.

Friday, January 4, 2013

11th Annual Bi-National Border Posada, 2012

Binational Posada for Migrants
“Peace and Justice on the Border”
Nogales, Sonora and Nogales Arizona
December 15, 2012

POSADA BINACIONAL PARA LAS Y LOS MIGRANTES
“PAZ Y JUSTICIA EN LA FRONTERA”
Nogales, Sonora  y Nogales, Arizona
Diciembre 15 de 2012

(View/download complete Program here.)




WELCOME - BIENVENDA

Welcome to all of you gathered here today.  We come together to walk with our sister and brother migrants, today’s Mary and Joseph, who search for a Posada, a refuge, a place where they will be welcomed, where their human dignity will be honored and respected, where God’s peace and God’s justice will reign.

We stand in solidarity with men, women and children deported from the United States, who are separated from their families and loved ones, from their jobs, from the life they have known.

We stand with migrants who have been humiliated, discriminated against, abused and exploited.

We stand with migrants who have been kidnapped, tortured, assaulted and killed, both on the journey and here on the border.

We prepare ourselves to celebrate this Posada as a call for justice and peace on the border, and to make this dream; God’s dream for us a reality.



Bienvenidos y bienvenidas a todos y todas reunidos aquí el día de hoy. Nos encontramos aquí para caminar con nuestros hermanos y hermanas migrantes, María y José en medio de nosotros, quienes buscan posada, un refugio, un lugar donde serán bienvenidas y bienvenidos, donde, su dignidad humana será valorada y respetada, donde la paz y justicia de Dios reinarán.

Nos solidarizamos con hombres, mujeres, niños y niñas deportados de los Estados Unidos, separadas de sus familias y seres queridos, de sus trabajos, de la vida que han conocido.

Nos solidarizamos con migrantes que han sufrido humillaciones, discriminación, abuso y explotación.

Nos solidarizamos con migrantes que han sido secuestrados, torturadas, asaltados y asesinadas, tanto en el camino como aquí en la frontera.

Preparémonos para celebrar esta Posada como un llamado a realizar la justicia y la paz en la frontera, este sueño de Dios, para nosotros y nosotras.

Sunday, December 9, 2012

Bi-National Poasada 2012



Join us Saturday, December 15 at 3:00pm at the DeConcini Port of Entry. La Posada will take place on the Mexican side of the port. A festive meal will follow the Posada at the Comedor of the Kino Border Initiative.



Wednesday, June 6, 2012

Outreach & Ministry

Church’s  Programs Help Arizona Farm Workers

By Sarah Ennis

National Catholic Rural Life Magazine, Spring 2012


Tucked into the far southwest corner of Arizona, the city of Yuma holds a surprising and well-kept secret.  The city produces over 90 percent of the world’s lettuce during the winter months, and is rightfully titled, “the winter lettuce capitol of the world.”

But lettuce cannot cultivate and harvest itself.  Many hands are needed to sustain this industry and provide the United States with fresh produce every day.  Farm workers fulfill this crucial role and are largely responsible for supplying America with daily fruits and vegetables.


Often unseen and overlooked, farm workers live and work in the agriculture industry of every state of the country.  Although not all workers are documented, the U.S. Department of Agriculture still estimates that there are about 754,680 farm workers employed in the United States, with over 37 percent of them working in the Southwest. In the Yuma region alone, at least 50,000 farm workers are employed during the busy lettuce season.

Despite the demand for jobs that the lettuce harvest provides in Yuma, it is not always easy for migrant workers to obtain safe and legal work.  In fact, a July 2011 USDA National Agriculture Workers Survey estimated that only about half of all farm workers are legally employed.

Visas
The H-2A visa system offers migrant laborers temporary entry into the United States to fulfill seasonal agricultural work, but due to its long and complicated process, both workers and employers are disinclined to use the visa program.  The H-2A system is a well-meant effort, but the reality of unfair wages and poor living conditions persist, calling for a new approach to aiding the migrant farm worker.

In order to accommodate the influx of migrant workers and provide them with jobs on farms, Catholic Relief Services and the Dioceses of Tucson, Ariz., and Mexicali, Mexico, launched a program called Manos Unidas (United Hands).  This program took quick strides by initiating a nonprofit organization called CITA (Centro Independiente de Trabajadores Agricoles, Independent Agricultural Workers Center).  CITA helps workers gain guest worker visas under the H-2A system and places them with employers.  CITA is trying to model just and legal farm labor that is beneficial to both workers and employers.


“Farm workers face many challenges relating to their consistently low incomes,” said Janine Duron, Executive Director of CITA. “It is rare for a farm worker to enjoy eligibility for health insurance. Disability insurance is unheard of for workers in one of the top three most dangerous jobs in the nation.” Through job placement and educational programs, CITA daily tries to address these challenges, and they are not alone their effort.

Diocesan Support
The Diocese of Tucson is also striving to offer farm workers ministry and support.

“Bishop Kicanas, his staff, parish members, and associates are very involved in the fight for dignity for working families,” Duron said.  “They sponsor and participate in forums [and] hold an annual prayer meeting in our Dia del Campesino (Farm Worker Appreciation Day) near Yuma, Ariz.”

Emilio and Silvia Lopez, pastoral leaders in the diocese’s farm worker ministry, work closely with many farm laborers and have first-hand experience reaching out to the workers.

“The ministry of the diocese is to see the needs of agricultural workers (especially in evangelization and the sacraments) and ensure their welfare,” Silvia said.  The Pastoral Campesina Ministry, conducted through various workshops, is truly responding to a need in the Tucson area.

“The diocese saw the need to develop leaders [among farmworkers], so that they themselves might provide for the needs of the farmers,” Silvia said.

She also reflected on the difficulty agricultural workers have assimilating to the pastoral care that the diocese offers.

“[This ministry] is an area in the Church that they have not experienced and it is new and surprising for the agricultural worker, but we have had a favorable response,” she said.  “You need to be in more connection with them in a straightforward manner.”
 
Another difficulty for the ministry is to practically and effectively make the ministry accessible to farm workers.  “The strongest challenge is…to continue offering a comprehensive education (spiritually, morally, and socially) to [farm workers], their families, and their communities,” Silvia said.

Despite the challenges, the Campesina Ministry undoubtedly benefits these migrant workers whose service to the American food system is extremely important.

Ultimately, the collaborative work of the various programs, Manos Unidas, CITA, and the Campesina Ministry, is making valuable strides towards enriching the lives of both farm workers and their employers.   Duron humbly recognizes the reciprocal blessing of her efforts.

“We work with and for the loveliest people and our hearts continue to be motivated by them and the good employers who love and appreciate them as well,” she said.

Wednesday, December 21, 2011

2011 Bi-National Posada Event / La Posada Bi-Nacional Evento


Download complete bilingual program here.

FIRST PETITION / PRIMERA PETICION
Prayer:
May Holy Mary, our Mother, who also experienced the rejection at the precise moment when she was going to give her baby to the World, help us to welcome the most different among us, to unite in love and to be a holy family. That we may be freed from all forms of discrimination, rejection and marginalization that the plentiful blessings of God may accompany those who welcome the foreigner in the name of Christ.
Oración:
Que María Santísima, nuestra Madre, que también experimentó el rechazo en el preciso momento en que estaba a punto de dar a su Hijo al mundo, nos ayude a acoger los más diferentes entre nosotros, unirnos en el amor y ser una única familia.  Que nos libere de todas las formas de discriminación, rechazo y marginación y que las abundantes bendiciones de Dios acompañen a quienes acogen al extranjero en nombre de Cristo.

Petition Song / Canto de petición
CALL / AFUERA:RESPONSE / ADENTRO:
In the name of justiceDo not come with your misery
I ask for your compassionDo not come to bother us
I left my children aloneI do not care about your family
Because I had no other option.Nor will your tears move us.
En nombre de la justiciaNo vengas con tu miseria
Pido tengan compasiónNi vengas a molestar
Dejé solos a mis hijosNo me importa tu familia
Por no tener otra opción.Ni me mueve tu llorar.


My money is on loanWe do not want foreigners
I cannot pay it backThey denigrate our country
Without a home, land or moneyNo Latinos or other ethnicities
No way to work.With a corn culture.
Pedí dinero prestadoNo queremos extranjeros
No tengo cómo pagarDenigran nuestro país
Sin casa, tierra o dineroNi latinos y otras etnias
Ni forma de trabajar.Con cultura del maíz.


Give me some of those jobsWe have lots of money
That you do not want to doMachinery by the thousands
I can pick up your cropsWe do not want wetbacks
And clean up your home too.They cause us to be dishonored.
Dame de aquellos trabajosTenemos mucho dinero
Que tú no quieres hacerMaquinaria al por mayor
Puedo recoger cosechasNo queremos los mojados
Limpiar tu casa también.Nos causan gran deshonor.


SECOND PETITION / SEGUNDA PETICION
Prayer:
Mary and Joseph, you who were forced to leave your land to save Jesus' life, we ask you that our governments do not become accomplices of an economic system that each day produces more poverty and forces many men and women to be separated from their families in order to find a better way of life. We also ask for all migrants that we may continue seeing in you the model of a family that regardless of having been exiled to a foreign land knew how to continue being faithful to the God of love and unity.
Oración
María y José, ustedes que fueron obligados a dejar su tierra para salvar la vida de Jesús, les pedimos por nuestros gobiernos para que no sean cómplices de un sistema económico que cada día produce más pobreza y provoca que muchos hombres y mujeres tengan que separarse de su familia en busca de mejores condiciones de vida.  También les pedimos por todos los migrantes para que sigamos viendo en ustedes el modelo de una familia que a pesar de haber sido desterrada en tierra extranjera supo permanecer fiel al Dios del amor y la unidad.

Petition Song / Canto de petición
CALL / AFUERA:RESPONSE/ ADENTRO:
I have everything in the StatesI do not care about the reasons
I came to bury my motherStop your complaining already
And when I turned back homeFollowing our laws
You did not allow me to return.We are going to deport you.
Tengo todo en los EstadosNo me interesan razones
Mi madre vine a enterrarDeja ya de protestar
Y al volverme pa mi casaAplicando nuestra leyes
Me impides el regresar.Te vamos a deportar.
I have four little onesTake all your progenies with you
They will hold you responsibleThere is no place for them here
And when my children grow upThe rights of your children
They will blame you for it.We are not going to respect.
Tengo cuatro pequeñitosLlévate toda tu prole
Ellos van a reclamarQue aquí no tienen lugar
Y cuando crezcan mis hijosLos derechos de tus hijos
En cara te van a echar.No vamos a respetar.
You were also a migrantThis land is our glory!
You came from another placeWe arrived here and conquered it
You had no papersAnd all of you Mexicans
You must remember thatHad to cooperate.
Tú también fuiste migranteEsta tierra, nuestra gloria!
Llegaste de otro lugarLlegamos a conquistar
Eras indocumentadoY ustedes los mexicanos
Lo tienes que recordar.Tuvieron que cooperar.


THIRD PETITION / TERCERA PETICION
Prayer:
Sacred Family of Nazareth, you experienced living going from one place to the next because of unjust situations. We ask you for the reunification of the families of our migrant brothers and sisters who have suffered the separation of their beloved family members because of deportations. We ask that the Catholic Church, faithful to the mission received from our Savior, continue to carry out the agreement of defending and promoting the rights of migrants, demanding integral migration policies with a human face which will keep in mind the families of the migrants so that their family reunification can be a reality.
Oración:
Sagrada Familia de Nazaret que experimentaste vivir en un lado y en otro a causa de las situaciones de injusticia te pedimos por la reunificación familiar de nuestros hermanos migrantes que han sufrido la separación de sus seres queridos a causa de la deportación. Te pedimos que la Iglesia Católica, fiel a la misión recibida del Salvador, continué cumpliendo el compromiso de defender y promover los derechos de las y los migrantes, demandando políticas migratorias integrales con rostro humano, que tomen en cuenta a las familias de los migrantes para que la reunificación familiar sea una realidad.

Petition Song / Canto de petición 
CALL / AFUERA:RESPONSE/ ADENTRO:
We are half a familyWe have so many fears
Deported without pityThat you could harm us
Children stay behind cryingAs big as the towers
Lamenting their separation.That no one could fix.
Somos mitad de familiaTenemos  muchos  temores
Deportada sin piedad De que nos hagas un mal
Los hijos quedan llorandoTan grande como las torres
Lamentando su orfandad.Nadie podrá remediar.
We are being thrown from our land,We do not want you to come anymore
Now not from here nor from thereFinally, stay there
Pulled from the rootsThe purity of the race
And thrown out like the bad ones.Might get contaminated.
Nos expulsas de tu tierra,Ya no queremos que vengas
Ya ni de aquí ni de alláQuédate, por fin, allá
Arrancados de raícesLa pureza de la raza
Y arrojados como mal.Nadie podrá remediar.
The wall between countriesI do not care about your pains
Destroyed by our unityWe want to rest
Two halves of the familyGo and make it on your own
Will cry such big evil.Otherwise I will lock you up.
La muralla entre paísesNo me importan tus dolores
Destruyó nuestra unidadYa queremos descansar
Dos mitades de familiaVe ráscarte con tus uñas
Llorarán tan grande mal.Si no te voy a encerrar.

Posada text by Hermana Maria Engracia Robles, M.E. - Director, Migrant Assistance, Kino Border Initiative
Translation by Ignacio Rodriguez - Associate Director, Division of Ethnic Ministries, Diocese of Phoenix

Monday, December 5, 2011

2011 Bi-National Posada / Posada Bi-Nacional

Bi-National La Posada / La Posada Bi-Nacional
Saturday, December 17, 2011 at 1:30 PM / Sábado, 17 de diciembre de 2011 a la 1:30 PM
DeConcini Port of Entry / La garita DeConcinni

La Posada will take place on the Mexican side of the Port.
A festive meal will follow the Posada at the Comedor of the
Kino Border Initiative www.kinoborderinitiative.org


La Posada tomara lugar en México sobre la frontera.
Una cena sigue después de la posada en el Comedor de la
Iniciativa Kino en la Frontera www.kinoborderinitiative.org

For Information, download fliers: /  Para más información:

Posada Flier English

Posada Flier Espanol

Sunday, September 25, 2011

Bi-national Gathering, September 19-21, 2011

Download print version HERE.
Sharing Life and Dignity in Christ Our Peace was the title of a recent bi-national gathering of Church leaders, clergy, religious, and laity from the Arizona-Mexico borderland region.  CRS Southwest along with CRS Mexico gathered with over forty participants from Dioceses without Borders –a tri-diocesan pastoral initiative of Tucson, Phoenix, and the archdiocese of Hermosillo, MX.- and Manos Unidas, a bi-national farm worker ministry to listen and share stories of the social reality of communities living along the US/ Mexico border in Arizona.

The agenda included presentations on Peacebuilding and Mission in the 21st Century by Fr. William R. Headley, dean of the Joan B. Kroc School of Peace Studies at University of San Diego, and Mysticism and Social Justice on the Border by Anna Alicia Chavez of CRS SW.
Bishop G. Kicanas of Tucson and
Archbishop U. Macias of Hermosillo, MX. 


Hermosillo’s Archbishop, Ulysses Macias Salcedo presented a prayerful reflection on the pastoral letter by Mexican Bishops entitled, Que en Cristo Nuestra Paz Mexico tenga Vida Digna (That Mexico may have Life with Dignity in Christ Our Peace).   In this document the bishops address the growing violence in their society and speak of the need to work for a culture of peace. The bishops acknowledge that the dream of a more just society can become a reality through nationwide peacebuilding efforts where the Church is committed to build just relationships among all people and institutions. The bishops call for a reformation of the country’s legal and justice system which currently has a 97% impunity rate, reconciliation and healing for the thousands of families who are grieving the murders of their loved ones, advocacy for more just legislation, and a revival of the faith through evangelization and catechesis for all Catholics in order to build the new Mexico where all of Mexico may live with dignity.

Bishop Kicanas followed with a response to, stressing the need to work together as one Church with a unified voice in solidarity with our brothers and sisters in Mexico. CRS Mexico’s Head of Office, Lynette Asselin also presented a sketch of their 3-year work plan highlighting their commitment to work with the Bishops on their peacebuilding efforts. At the end of the second day, Bishop Kicanas celebrated mass with the group along with worshiping community of Our Lady of Guadalupe parish in Nogales, Senora.

There was a great desire to strengthen the relationships and networking capacity between the various groups represented. Their hope is for a more cohesive effort among them to help bring about greater relief to the pervasive suffering of the immigrants and their families with whom they live and care for.  Their stories recounted the widespread human rights violations, the growing violence, and fear of the “other” witnessed in their communities. The most common concern was the growing disintegration of the family unit, due in large part to the deportations of one or both parents which is leaving many families in crisis. The meeting resulted in an agreement to focus specifically on the issue of separation of family members and in the coming months the group will work to identify a more concrete plan of action.

-Anna Alicia Chavez, CRS SW
published in the November-December CRS US Partner Maier